Long ago, in the lands of the Kimbundu people of Angola, there lived two brothers, Ngunza Kilundu kia Ngunza and his younger sibling Maka. The bond between them was deep, like the roots of a great baobab tree. But fate intervened when Ngunza traveled to the bustling town of Loanda. There, in the silence of night, a troubling dream came to him: it warned that his younger brother Maka was dead.
With dread in his heart, Ngunza hurried home. He asked his mother what had claimed his brother’s life. She answered solemnly: “It was Ngana Kalunga-ngombe, the Lord of the Dead, who killed him.”
Fury welled up in Ngunza’s chest. He swore that he would confront Kalunga-ngombe himself. Determined, he journeyed north to Luango. There, he fashioned a great iron trap with its heavy musuanu chain and placed it deep within the thick brush of the dikikengele. Armed with his gun, he concealed himself and waited.
After a while, he heard cries from the trap: “I am dying, dying!” Ngunza raised his gun, ready to fire. But the voice pleaded, “Do not shoot me, come free me.”
“Who are you?” Ngunza demanded.
“I am Kalunga-ngombe,” came the reply.
“Are you not the one who killed my brother Maka?” Ngunza accused.
Kalunga-ngombe answered calmly: “I do not kill wantonly. People are brought to me by their deeds. I give you four days. On the fifth, go to Kalunga, the land of the dead, and fetch your brother.”
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Ngunza agreed, and on the fifth day he descended into Kalunga. Kalunga-ngombe received him with grave dignity. As they sat, souls of the departed began to arrive. Kalunga-ngombe questioned each.
The first soul said: “On earth I was wealthy, but envy and witchcraft destroyed me.”
The second soul, a woman, confessed: “Vanity killed me, for I deceived many men who sought my hand.”
Turning to Ngunza, Kalunga-ngombe declared: “You see, I do not kill mankind. They are brought here by their own actions. Go now to Milunga and fetch your brother.”
Ngunza went to Milunga and embraced Maka. He urged him to return to the living. But Maka shook his head: “I will not go back. Here in Kalunga life is greater, richer, and more certain. Why should I leave what surpasses the earth?”
Saddened but resigned, Ngunza departed. Before he left, Kalunga-ngombe gifted him seeds: manioc, maize, Kaffir corn, beans, pumpkins, okra, melons, cocoa palms, oranges, lemons, and more. “Plant these on earth,” Kalunga-ngombe instructed, “and in eight days, I shall visit you.”
But when Kalunga-ngombe came to fulfill his promise, he found that Ngunza had fled eastward, fearing him. He tracked him relentlessly, asking each village where Ngunza had passed. At the house of Ludi dia Suku, Kalunga-ngombe finally cornered him.
“You, Ngunza Kilundu kia Ngunza, I shall kill you!” thundered Kalunga-ngombe.
“You cannot kill me,” Ngunza replied calmly, “for I have done you no wrong. You yourself said people are brought to you, you do not kill them by force. Why then do you pursue me across the earth?”
Enraged, Kalunga-ngombe raised his hatchet to strike. But in that moment, Ngunza transformed into a Kituta spirit, transcending death itself.
And thus Ngunza Kilundu kia Ngunza became a powerful spirit, remembered by his people for his courage and transformation.
Moral Lesson
This tale teaches that death is not always the work of a cruel hand, but often the result of human vanity, greed, or misdeeds. Ngana Kalunga-ngombe, the Lord of the Dead, is not an indiscriminate destroyer but a receiver of souls shaped by their choices.
It also reminds us that life is fleeting, and legacy is what endures. Ngunza’s determination, even in grief, transformed him into a spirit of power, proving that courage and wisdom can turn mortality into immortality.
Knowledge Check
1. Who were the main characters in the story?
Ngunza Kilundu kia Ngunza, his younger brother Maka, and Ngana Kalunga-ngombe, the Lord of the Dead.
2. What caused Maka’s death?
Maka’s death was attributed to Kalunga-ngombe, but the tale shows that people die because of their own deeds or circumstances.
3. What did Ngunza witness in Kalunga?
He saw souls confessing the causes of their deaths, such as envy, witchcraft, and vanity.
4. Why did Maka refuse to return to earth?
He found life in Kalunga more excellent and fulfilling than earthly life.
5. What gifts did Kalunga-ngombe give to Ngunza?
Seeds of crops like manioc, maize, beans, pumpkins, cocoa palm, oranges, and lemons to plant on earth.
6. What transformation did Ngunza undergo at the end?
He became a Kituta spirit, transcending death.
Source: Kimbundu folktale, Angola
